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This post was edited by PrettyMaggot at 2012-10-30 02:57|
Genes, Not "Culture"—Why the Japanese Don't Loot
By Jared Taylor on March 18, 2011 at 1:00am
As Japan's agony grinds on, more and more foreign observers are marveling at the disciplined, orderly behavior of the victims of one of the greatest natural disasters of our time. Homeless Japanese patiently stand in line for food and water. They huddle uncomplainingly in cramped shelters. They do not loot. Why is the aftermath of catastrophe in Japan so unlike that in Haiti or Chile or New Orleans?
Japan expert after Japan expert has been rolled out to give the obligatory one-word answer—culture. But that's not an explanation. All these experts do is describe the Japanese: they are community-minded, polite, honest, stoical, they care about "face", etc. We knew that already. Tell us why they are that way.
The implication of this mantra-like repetition of the word "culture" implies that cultures drop out of the sky, that the lucky Japanese got a good one and the Haitians got a bad one. This implies that patterns of behavior are essentially arbitrary and any group can acquire them. If Haitians could live in Japan for a few generations they would behave just like Japanese.
Ordinary people know better than the experts. When Ed West in the London Daily Telegraph wrote a brief article asking why the Japanese weren't rioting, he got nearly 4,000 comments in three days—and not very many were about culture. [Why is there no looting in Japan? – Telegraph Blogs](The number of comments has begun to shrink as the Daily Telegraph deletes the ones it doesn't like.)
Commenters generally had two explanations: (1) There must be something about the genetics of the Japanese, and (2) they benefit from homogeneity.
A few days ago, I wrote on my website American Renaissance that the main thing that keeps the Japanese from looting is the fact that they are not black, but that was flip. The question deserves a longer answer.
I am certainly as willing as Daily Telegraph readers to credit genes and homogeneity for all manner of good things, but the experts may not be completely wrong about "culture", either. It is conceivable that others could acquire some of the traits that help the Japanese deal with a crisis. Let us consider genes, homogeneity, and culture, each in turn.
The crucial genetic contribution to the exemplary behavior of the Japanese is intelligence. Liberals like to pretend that, even if there really is such a thing as intelligence, it has no moral value, and people of low intelligence can be just as "good" as smart people. But, as Michael Levin (Why Race Matters, New Century Books, 2005) and others have pointed out, this is not true. High intelligence is invariably associated with greater law-abidingness.
Crime experts such as James Q. Wilson note that it has long been known that criminals have sub-normal IQs. Despite the impression we get from trials of high-profile stock fraudsters and pyramid-scheme bandits, sub-normal IQ is the norm even for white collar crimes such as fraud and forgery.
Low intelligence is associated with a limited ability to conceive of the pain or loss of others and an unwillingness to sacrifice today for benefits tomorrow. These traits are central to the smash-and-grab mentality both of common criminals and post-disaster looters (who are often the same people). A high-IQ society—and Japan's average IQ of 103 to 105 puts it at the top of the world ranking (Richard Lynn, Race Differences in Intelligence, 2006)—tends to be a low-crime society. Such societies stay true to form even when the forces of order are paralyzed by a natural disaster.
Different national groups also have what could be called an "average personality" in addition to an average IQ. Though personality is less intensively studied than intelligence, traits other than intelligence contribute to group differences. In The Bell Curve, Richard Herrnstein and Charles Murray found marked group differences in rates of crime, illegitimacy, poverty, and professional achievement even after controlling for IQ. A black with an IQ of 115, for example, is more likely than a white of the same IQ to be behind bars or have an illegitimate child. And a white is more likely to be in those predicaments than an Asian of the same intelligence. IQ explains a lot, but doesn't explain everything.
Richard Lynn has found consistent racial differences in the distribution of psychopathic personality as measured by standard tests. For example, US scores on the Psychopathic Deviate Scale of the Minnesota Multiphasic Personality Inventory (MMPI) show a consistent pattern: blacks highest, American Indians next, whites at the mid-range, and Japanese and Chinese lowest. [Race and Psychopathic Personality, American Renaissance, July 2002]
Japanese therefore have a very favorable combination of genetic traits: a high average intelligence, combined with a low incidence of personality factors associated with crime.
As for homogeneity, the comments to article about looting at the Telegraph show that ordinary people are not fooled by fashionable rubbish about diversity being strength. And, again, their intuitions are correct.
In what is undoubtedly the most comprehensive study of the subject, Tatu Vanhanen of Finland finds correlations of 0.6 to0 .9 between population diversity and sectarian violence. (Tatu Vanhanen, Ethnic Conflicts Explained by Ethnic Nepotism, JAI Press, 1999.) Mixed societies like Lebanon, Sudan, and the former Yugoslavia have chronic tension; homogeneous ones like Iceland, Japan, and Korea do not.
Occasionally, people who are not even VDARE.com writers suggest that this rule could apply to the United States. Roberto Suro [Email him] of the Pew Hispanic Trust has noted that as many Hispanics as blacks rioted in Los Angeles in 1992 after the verdict in the Rodney King beating trial. Why? "To most [Hispanic] people here, this is still a foreign place that belongs to someone else" [Roberto Suro, Strangers Among Us: How Latino Immigration is Transforming America (New York: Alfred A. Knopf, 1998), p. 225.] In a multi-culti society, some people inevitably feel like outsiders—and behave that way.
No matter whom the country belongs to, people have more trust and sympathy for people like themselves than they do for people who are different. In the Moscow subway system, Russian beggars get the most money from fellow Russians while Central Asian beggars get money from other Central Asians. In Florida, older whites are reluctant to pay taxes for schools that are educating mostly black and Hispanic children, whereas in Maine, Vermont, and West Virginia, older whites are happy to pay for the education of people who are, racially and often literally, their own grandchildren. [Eduardo Porter, The Divisions That Tighten the Purse Strings, New York Times, April 29, 2007.] This quite expression of racial solidarity is so well established, it even has a name: the Florida effect.
"Diversity" is a source of conflict and tension, not strength, and the Japanese know it. Thanks to very restrictive immigration, Japan is one of the most homogeneous nations on earth. Its people know that the country belongs to all of them, and they treat it and each other that way. If Japan had let in just a few of the Iraqis and Pakistanis who would love to come, there would not be as many admiring accounts of post-earthquake endurance and self-control.
Let us not forget that even the well-behaved Japanese can run amok in the face of diversity. After the Great Kanto Earthquake of 1923 killed more than 100,000 people, rumors spread that resident Koreans were looting and setting fires. The Japanese considered the Koreans expendable colonial rabble, and murdered an estimated 6,000.