Author: Transhumanism

What Makes Caucasian Culture Unique?   [Copy link] 中文

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The best strategy to destroy Europeans, therefore, is to convince the Europeans of their own moral bankruptcy.  The consequence is that once Europeans are convinced of their own moral depravity, they will destroy their own people in a fit of altruistic punishment.  The general dismantling of the culture of the West, and eventually its demise as anything resembling an ethnic entity, will occur as a result of a moral onslaught triggering a paroxysm of altruistic punishment.  
Individualist societies are therefore an ideal environment for highly collectivist, group-oriented strategies such as Judaism.  It is significant that the problem of immigration of non-European peoples is not at all confined to the United States but represents a severe and increasingly contentious problem in the entire Western world and nowhere else: Only European-derived peoples have opened their doors to the other peoples of the world and now stand in danger of losing control of territory occupied for hundreds of years.  And they have done so to a considerable extent as a consequence of a self-perceived moral imperative that was utilized successfully by immigration activists to attain their own ethnic aims.

Western societies have traditions of individualistic humanism, which make immigration restriction difficult.  In the nineteenth century, for example, the Supreme Court twice turned down Chinese exclusion acts on the basis that they legislated against a group, not an individual.  The effort to develop an intellectual basis for immigration restriction was tortuous; by 1920 it was based on the legitimacy of the ethnic interests of Northwestern Europeans and had overtones of racialist thinking.  Both these ideas were difficult to reconcile with the stated political, moral, and humanitarian ideology of a republican and democratic society in which, as Jewish pro-immigration activists such as Israel Zangwill emphasized, racial or ethnic group membership had no official intellectual sanction.  The replacement of these assertions of ethnic self-interest with an ideology of "assimilability" in the debate over the McCarran-Walter act immigration act of 1952 was perceived by its opponents as little more than a smokescreen for "racism."  At the end, this intellectual tradition collapsed largely as a result of the onslaught of the intellectual movements reviewed in this volume, and so collapsed a central pillar of the defense of the ethnic interests of European-derived peoples.

These movements capitalized on the fact that Western societies had already adopted a paradigm of individualism and moral universalism, and were highly prone to altruistic punishment of their own people.  The exemplar of this strategy is the work of the Frankfurt School of Social Research, but similar comments could be made about leftist political ideology and psychoanalysis.

Despite the decline of extended kinship and the rise of individualism, Europeans had not entirely shed all sense of being part of a larger community.  In the U.S., Europeans retained a sense of peoplehood based on race well into the 20th century.  This sense of peoplehood and being a member of a race was buttressed by Darwinian-inspired scholarship, which not only viewed racial differences as well-established scientific findings, but also viewed the white race as uniquely talented.  But this final attempt to find a biological sense of peoplehood went into steep decline, and is now widely viewed with horror in the academic establishment, largely because of the intellectual movements I discuss in The Culture of Critique.


Whether Western individualistic societies are able to defend the legitimate interests of the European-derived peoples remains questionable.  The present tendencies lead one to predict that unless individualism is abandoned the end result will be a substantial diminution of the genetic, political, and cultural influence of European peoples.  It would be an unprecedented unilateral abdication of such power and certainly an evolutionist would expect no such abdication without at least a phase of resistance by a significant segment of the population—presumably the more ethnocentric among us.  Ironically perhaps, this reaction would emulate aspects of Judaism by adopting group-serving, collectivist ideologies and social organizations.  Whether the decline of the European peoples continues unabated or is arrested, it will constitute a profound impact of Judaism as a group evolutionary strategy on the development of Western societies.

Kevin MacDonald is Professor of Psychology, California State University (Long Beach)   

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SMITHI Post time: 2012-5-2 10:48
being white person myself i can tell you there is nothing special about us.

I do use toilet paper t ...

I posted this article because China is really interested in knowing why caucasians are very creative and can invent all that technology, science, and philosophy, while China is having a lot of problems in this area.  So, I posted an article explaining the evolutionary psychology of whites so that Chinese people can better understand caucasian brains.
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Wahahaha Post time: 2012-5-2 11:04
Why write a long winded, boring article that contains only half truths when a few words can adequate ...

I think that the one good quality of caucasians is their creative ability, so I think China should study it.
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Post time 2012-5-2 11:14:21 |Display all floors
SMITHI Post time: 2012-5-2 10:48
being white person myself i can tell you there is nothing special about us.

I do use toilet paper t ...

Would you be willing to delete your post so that my article can be consecutively continuous?  I would much appreciate it.
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