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What Chairman Mao said about "Liberalism"   [Copy link] 中文

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Post time 2011-12-1 10:22:56 |Display all floors
This post was edited by Wm_van_Nostrand at 2011-12-1 11:12

COMBAT LIBERALISM

by Mao Tse-tung, 1937

We stand for active ideological struggle because it is the weapon for ensuring unity within the Party and the revolutionary organizations in the interest of our fight. Every Communist and revolutionary should take up this weapon.

But liberalism rejects ideological struggle and stands for unprincipled peace, thus giving rise to a decadent, Philistine attitude and bringing about political degeneration in certain units and individuals in the Party and the revolutionary organizations.

Liberalism manifests itself in various ways.

To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or oldsubordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism.

To indulge in irresponsible criticism in private instead of actively putting forward one’s suggestions to the organization. To say nothing to people to their faces but to gossip behind their backs, or to say nothing at a meeting but to gossip afterwards. To show no regard at all for the principles of collective life but to follow one’s own inclination. This is a second type.

To let things drift if they do not affect one personally; to say as little as possible while knowing perfectly well what is wrong, to be worldly wise and play safe and seek only to avoid blame. This is a third type.

Not to obey orders but to give pride of place to one’s own opinions. To demand special consideration from the organization but to reject its discipline. This is a fourth type.

To indulge in personal attacks, pick quarrels, vent personal spite or seek revenge instead of entering into an argument and struggling against incorrect views for the sake of unity or progress or getting the work done properly. This is a fifth type.

To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened. This is a sixth type.

To be among the masses and fail to conduct propaganda and agitation or speak at meetings or conduct investigations and inquiries among them, and instead to be indifferent to them and show no concern for their well-being, forgetting that one is a Communist and behaving as if one were an ordinary non-Communist. This is a seventh type.

To see someone harming the interests of the masses and yet not feel indignant, or dissuade or stop him or reason with him, but to allow him to continue. This is an eighth type.

To work half-heartedly without a definite plan or direction; to work perfunctorily and muddle along–”So long as one remains a monk, one goes on tolling the bell.” This is a ninth type.

To regard oneself as having rendered great service to the revolution, to pride oneself on being a veteran, to disdain minor assignments while being quite unequal to major tasks, to be slipshod in work and slack in study. This is a tenth type.

To be aware of one’s own mistakes and yet make no attempt to correct them, taking a liberal attitude towards oneself. This is an eleventh type.

We could name more. But these eleven are the principal types.

They are all manifestations of liberalism.

Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion, causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organizations from the masses which the Party leads. It is an extremely bad tendency.

Liberalism stems from petty-bourgeois selfishness, it places personal interests first and the interests of the revolution second, and this gives rise to ideological, political and organizational liberalism.

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Comment: I must add that as someone who is against Communism, I must at least admit that Mao was partially correct in his condemnation.

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Post time 2011-12-1 18:47:28 |Display all floors
he is talking about personal liberalism which is harmful ,dangerous and selfish.
LISTEN  TO  YOUR  HEART

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Post time 2011-12-1 21:06:49 |Display all floors
and millions of Chinese starved under him, sending China back to the middle ages, needlessly

personal liberty is the essence of human creation and a cornerstone of humanity
(beast ex machina)

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Post time 2011-12-1 21:07:05 |Display all floors
you only live once
(beast ex machina)

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Post time 2011-12-1 21:07:39 |Display all floors
unless you are a buddhist
(beast ex machina)

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Post time 2011-12-1 21:11:42 |Display all floors
I appreciate Mao's importance to Chinese, but seriously, look at what happened to Chinese culture

all that cultural memory destroyed

all those fine buildings, antiquarian rarities, fine statues, books and artifacts

all destroyed in the policy of the four olds - by Mao's fenqing

this is not unique to China

people should not destroy their culture
(beast ex machina)

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Post time 2011-12-1 21:13:45 |Display all floors
humans should preserve their history

like a person keeps photos of their good times with their family and friends

liberty is the surest way
(beast ex machina)

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